Makna Sakīnah Dalam Al-Qur’an
(Analisis Semiotika Roland Barthes Terhadap Q.S. Al-Rum (30): 21)
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Abstract
Peace and harmony are fundamental ideals in married life, representing important aspirations for every individual. The concept of a sakīnah family has been known since the era of the Prophet Muhammad, as evidenced by his exemplary interactions with his wives. The term sakīnah is explicitly mentioned in the Qur'an, specifically in QS. Ar-Rum (30): 21, highlighting the need to examine the linguistic structure of the verse to achieve a comprehensive understanding of its meaning. This study seeks to analyze the term sakīnah in QS. Ar-Rum (30): 21 through the lens of Roland Barthes' semiotic theory, contextualized within a contemporary framework. Using a literature-based descriptive-analytical methodology, this study focuses on the linguistic study of the term sakīnah and its semiotic implications as articulated by Barthes. The findings show that, linguistically, sakīnah signifies a state of tranquility achieved through certain actions. From a mythological point of view, sakīnah goes beyond the conjugal bond, encompassing a deep sense of tranquility that permeates the wider family structure. Therefore, the concept of sakīnah in QS. Ar-Rum (30): 21 offers a nuanced perspective on family harmony, demonstrating its enduring relevance to contemporary contexts while contributing new insights to Qur'ānic studies through the integration of semiotic theory.
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Articles
References
Al-Qurtuby, Abi Bakr bin Farah. Al-Jami' Li Ahkam al-Qur'an.
Alu-Syaih, Abdulla bin Muhammad.(2008). terjemah Tafsir Ibnu Katsir. Imam asy-Syafi’i.
F. Yulianti. (2011). Komodifikasi Idealisme Feminisme dalam Industri Musik (Analisis Semiotika Roland Barthes dalam Video Klip Beyonce “Run The World”). Komunikator.
Fillaili, Nissa Ma’rifa. (2023). ‘Keluarga Sakinah Menurut Prespektif Al-Qur’an’. Innovative: Journal Of Social Science Research, 3.(2), 2681–2694.
Ibn Kaśīr, Tafsīr Ibn Kaśīr.
Jalaluddin as-Suyuthi, Jalaluddin al-mahally. (1990). Tafsir Jalaluddin. Sinar Baru.
Jarir aṭ-Ṭabari, Abu Ja'far Muhamad. (1983). Jami' al-Bayan fi Tafsir al-Qur'an, 16th edn. Darul Fikr.
Juwariyah. (2010). Hadis Tarbawi. TERAS.
Khikmatiar, Azkiya. (2019). ‘Konsep Poligami Dalam Al-Qur’an (Aplikasi Semiotika Roland Barthes Terhadap Q.S An-Nisa’[4]: 3)’, QOF, 3.1. 55–66.
Kurlianto Pradana Putra, Suprihatin Suprihatin, and Oni Wastoni. (2022). ‘Makna Sakīnah Dalam Surat Al-Rum Ayat 21 Menurut M. Quraisy Syihab Dalam Tafsir Al-Mishbah Dan Relevansinya Dengan Tujuan Perkawinan Dalam Kompilasi Hukum Islam’. MASLAHAH (Jurnal Hukum Islam Dan Perbankan Syariah). 12(2), 15–34.
Leak, Andrew. (1994). Barthes: Mythologies; Critical Guides to French Texts.
M. Mukhoyim. (2013). Filsafat Bahasa. Pustaka Setia.
Muhamad Jamaludin, Ahmad Sihabul Millah dan Nur Aini. (2021). ‘Mitologi Dalam QS. Al-Kafirun Perspektif Semiotika Roland Barthes’. JALSAH: The Journal of Al-Quran and as-Sunnah Studies, 1(1), 45–61.
Mukrom Ibn Manzur, Abu al-Fadl Jamal ad-Dīn Muḥammad. Lisān al-Arab, juz 13, cet 1.
Munawwir. (1997). Kamus Arab-Indonesia. Cet. 14. Pustaka Progresif. 646.
Munir, Ahmad. (2008). Tafsir Tarbawi “Mengungkap Pesan Al-Qur’an Tentang Pendidikan”. TERAS.
Mutawalli Asy-Sya’raawi. Tafsir Asy-Sya’rawi. Juz 18.
Rohman, Abdul. (2021). ‘Konsep “Pluralisme Agama” Dalam Al-Quran (Aplikasi Semiotika Roland Barthes Terhadap Qs. Al- Baqarah [2]: 62)’. Bayani: Jurnal Studi Islam, 1.(2), 190–209.
Rusnana, Dadan. (2014). Filsafat Semiotika: Paradigma, Teori, dan Metode Interpretasi Tanda dari Semiotika Struktural hingga Dekonstruksi Praktis. Pustaka Setia.
Shihab, M. Quraish. (2000). Tafsir al-Misbah, jilid 1, cet 1. Lentera Hati).
ST.Sunardi. (2004). Semiotika Negativa. Buku Baik.
Syihab, M. Quraisy. (2002). Tafsir al-Mishbah, Pesan, Kesan, dan Keserasian al-Qur’an, Jilid 10. Lentera Hati.
Tafsir, Sayyid Quṭb. (2021). Fī Ẓilāl al-Qur’ān XI, https://tafsirzilal.files.wordpress.com/2012/06/ar-rum-indon.pdf, diakses pada tanggal 1 Desember.
Main Article Content
Abstract
Peace and harmony are fundamental ideals in married life, representing important aspirations for every individual. The concept of a sakīnah family has been known since the era of the Prophet Muhammad, as evidenced by his exemplary interactions with his wives. The term sakīnah is explicitly mentioned in the Qur'an, specifically in QS. Ar-Rum (30): 21, highlighting the need to examine the linguistic structure of the verse to achieve a comprehensive understanding of its meaning. This study seeks to analyze the term sakīnah in QS. Ar-Rum (30): 21 through the lens of Roland Barthes' semiotic theory, contextualized within a contemporary framework. Using a literature-based descriptive-analytical methodology, this study focuses on the linguistic study of the term sakīnah and its semiotic implications as articulated by Barthes. The findings show that, linguistically, sakīnah signifies a state of tranquility achieved through certain actions. From a mythological point of view, sakīnah goes beyond the conjugal bond, encompassing a deep sense of tranquility that permeates the wider family structure. Therefore, the concept of sakīnah in QS. Ar-Rum (30): 21 offers a nuanced perspective on family harmony, demonstrating its enduring relevance to contemporary contexts while contributing new insights to Qur'ānic studies through the integration of semiotic theory.
Article Details
References
Al-Qurtuby, Abi Bakr bin Farah. Al-Jami' Li Ahkam al-Qur'an.
Alu-Syaih, Abdulla bin Muhammad.(2008). terjemah Tafsir Ibnu Katsir. Imam asy-Syafi’i.
F. Yulianti. (2011). Komodifikasi Idealisme Feminisme dalam Industri Musik (Analisis Semiotika Roland Barthes dalam Video Klip Beyonce “Run The World”). Komunikator.
Fillaili, Nissa Ma’rifa. (2023). ‘Keluarga Sakinah Menurut Prespektif Al-Qur’an’. Innovative: Journal Of Social Science Research, 3.(2), 2681–2694.
Ibn Kaśīr, Tafsīr Ibn Kaśīr.
Jalaluddin as-Suyuthi, Jalaluddin al-mahally. (1990). Tafsir Jalaluddin. Sinar Baru.
Jarir aṭ-Ṭabari, Abu Ja'far Muhamad. (1983). Jami' al-Bayan fi Tafsir al-Qur'an, 16th edn. Darul Fikr.
Juwariyah. (2010). Hadis Tarbawi. TERAS.
Khikmatiar, Azkiya. (2019). ‘Konsep Poligami Dalam Al-Qur’an (Aplikasi Semiotika Roland Barthes Terhadap Q.S An-Nisa’[4]: 3)’, QOF, 3.1. 55–66.
Kurlianto Pradana Putra, Suprihatin Suprihatin, and Oni Wastoni. (2022). ‘Makna Sakīnah Dalam Surat Al-Rum Ayat 21 Menurut M. Quraisy Syihab Dalam Tafsir Al-Mishbah Dan Relevansinya Dengan Tujuan Perkawinan Dalam Kompilasi Hukum Islam’. MASLAHAH (Jurnal Hukum Islam Dan Perbankan Syariah). 12(2), 15–34.
Leak, Andrew. (1994). Barthes: Mythologies; Critical Guides to French Texts.
M. Mukhoyim. (2013). Filsafat Bahasa. Pustaka Setia.
Muhamad Jamaludin, Ahmad Sihabul Millah dan Nur Aini. (2021). ‘Mitologi Dalam QS. Al-Kafirun Perspektif Semiotika Roland Barthes’. JALSAH: The Journal of Al-Quran and as-Sunnah Studies, 1(1), 45–61.
Mukrom Ibn Manzur, Abu al-Fadl Jamal ad-Dīn Muḥammad. Lisān al-Arab, juz 13, cet 1.
Munawwir. (1997). Kamus Arab-Indonesia. Cet. 14. Pustaka Progresif. 646.
Munir, Ahmad. (2008). Tafsir Tarbawi “Mengungkap Pesan Al-Qur’an Tentang Pendidikan”. TERAS.
Mutawalli Asy-Sya’raawi. Tafsir Asy-Sya’rawi. Juz 18.
Rohman, Abdul. (2021). ‘Konsep “Pluralisme Agama” Dalam Al-Quran (Aplikasi Semiotika Roland Barthes Terhadap Qs. Al- Baqarah [2]: 62)’. Bayani: Jurnal Studi Islam, 1.(2), 190–209.
Rusnana, Dadan. (2014). Filsafat Semiotika: Paradigma, Teori, dan Metode Interpretasi Tanda dari Semiotika Struktural hingga Dekonstruksi Praktis. Pustaka Setia.
Shihab, M. Quraish. (2000). Tafsir al-Misbah, jilid 1, cet 1. Lentera Hati).
ST.Sunardi. (2004). Semiotika Negativa. Buku Baik.
Syihab, M. Quraisy. (2002). Tafsir al-Mishbah, Pesan, Kesan, dan Keserasian al-Qur’an, Jilid 10. Lentera Hati.
Tafsir, Sayyid Quṭb. (2021). Fī Ẓilāl al-Qur’ān XI, https://tafsirzilal.files.wordpress.com/2012/06/ar-rum-indon.pdf, diakses pada tanggal 1 Desember.